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Philippines |
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Visions for Quiapo |
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Source: Inquirer |
Author: Augusto F. Villalon |
Date: 1999-10-11 |
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PRE-WORLD War II Manila was said to have been among the
best of Asian model cities, thanks to the planning of the
eminent American architect Daniel Burnham in 1904.
Taking Paris as its inspiration, the Burnham Plan wisely retained
the Spanish walled city of Intramuros, framed Manila Bay with a
seaside parkway, designed a vast system of parks, and
connected different urban points with broad tree-lined avenues
gathered by circular roundabouts.
Within the past 50 years, Manila has lost all traces of the
Burnham vision. Is there a way to get some of it back?
At the ''New Uses for Old Structures'' conference held recently
in Manila, visions for regaining the quality of life lost to Manila
were presented
Anthropologist Dr. Fernando N. Zialcita said, ''In all countries
that value their cultural heritage, the ultimate guardian of
heritage is the state.''
Without state incentives to save heritage properties, many
private owners in the Philippines have yielded to real estate
pressures, replacing landmarks with malls, office blocks and
condominiums.
The three-day conference investigated methods of preserving
cultural landmarks in an urban setting; the economics of
conservation; and existing government plans and policies that
address the decaying heritage districts in Manila, taking
severely blighted Quiapo as a case study for urban
regeneration.
Once a genteel upper-class quarter known for its superlative
architecture, Quiapo has been reduced to decaying skeletons
after WWII. However, the upper floors of previous stately
homes still continue to shade the sidewalk on R. Hidalgo Street,
formerly the district's main residential street. The colonnaded
arcade ends at Plaza del Carmen and San Sebastian Church.
San Sebastian, Manila's lone Gothic-style church, is of special
interest because it is an all-cast iron structure completely
prefabricated in Belgium, shipped to the Philippines, and
reassembled in Manila during the late 19th century.
Gone are the music, jewelry and sculpture shops. In place are a
maze of secondhand bookshops, clothes shops, food stalls and
street hawkers that cater to an enormous population of students
from the many private universities in the area. Mansions have
been converted into student boarding houses. Less fortunate
structures have been forcefully converted into crowded
tenements, transforming the area into an urban slum where,
ironically, many sound structures remain empty rather than
regenerated by their owners into much-needed housing.
Quiapo, Manila's educational center, is also an important
religious center. Thousands do the Friday pilgrimage to pray at
Quiapo Church, adding numbers to the Muslim population
going to Friday prayers in the only mosque in Manila.
''Because its history bridges Christianity with Islam, we have
nicknamed Quiapo 'East Meets West' in the Central Manila
Tourism Master Plan,'' said architect Mia Quimpo, a consultant
for the plan. Commissioned by the Department of Tourism, she
looks at Quiapo as one of nine priority development areas in
Manila.
Plan's proposals
The plan's proposals build on maintaining the cultural diversity
of the neighborhood, on heightening and maintaining the
interrelated urban character woven by residences, commercial
establishments, markets, universities and religious institutions
existing in the area.
Villalobos Street, running from the Pasig River to the Quiapo
Church, is to be repaved, and pedestrianized all the way to a
relandscaped, historic Plaza Miranda in front of Quiapo Church.
Off the side of the church, the vision transforms Quinta Market
into a glass-and-steel summer pavilion surrounded by a
tree-lined promenade that shades shops and restaurants around
the market.
The vintage turn-of-the-century bahay na bato houses are of
immediate concern. Aside from fixing and repainting, the group
recommended the conversion of some heritage houses into
commercial establishments catering to the student market.
However, to encourage the conservation of the architectural
heritage of the area, legal measures are planned that will
encourage conservation with government incentives. Others
include restricting the height and fagade design of new
structures, installing vintage lampposts, and paving the street
and sidewalk using a distinct material to highlight the heritage
districts within Quiapo.
More development work is envisioned: relocating overhead
utility lines underground, dredging and cleaning the murky
tributaries of the Pasig River that run through the district, and
the overhaul of the chaotic traffic system.
Although the redevelopment of Quiapo is geared toward
attracting tourists to the area, what it will really do is improve
the quality of life of Quiapo residents.
Manila has let itself go, so the task of improving the city will not
be easy.
The Central Manila Tourism Master Plan attempts to lay the
groundwork for a redevelopment plan, advocating partnership
between private and public sectors to achieve the work, without
mentioning the project's price tag.
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