|
|
|
|
|
|
|
|
|
|
HONG
KONG
|
|
|
|
|
|
CANADA
|
|
|
|
EUROPE
|
|
|
|
USA
|
|
|
|
INDONESIA
|
|
|
|
|
SINGAPORE
|
|
|
|
|
|
THAILAND
|
|
|
|
|
|
|
|
Philippines |
|
Up in the mountains,
I still remember -2 |
|
Source: Inquirer |
Author: Bro. Karl M. Gaspar |
Date: 2000-09-16 |
|
|
Love at first sight
It was love at first sight when I reached Mati. It was a beautiful
parish with a scenery that could rival any mountain resort.
There were mountains surrounding the poblacion, which is
located by the sea. One took the pumpboat to visit many of the
villages along the coast. The farthest village of the parish was
already quite near the Cape of San Agustin. One hiked the
mountain trails to reach the interior villages. Everywhere one
went, one was confronted with such immense beauty.
I particularly enjoyed the hikes up the mountains trails. One
could see the sea--and the islands--from those vantage points.
As one walked, there was time to think, to reflect and to sing. In
some cases, it would take hours to reach the mountain villages.
But I was 25 and my life was just beginning to unfold.
However, as there was beauty, there was also pain. Mati was a
town of rich resources, but the inequality was just too stark.
One could easily get angry seeing such disparity in the people's
access to the resources.
The rich families (Rabats, Lopezes, Almarios and the like) lorded
it over the landless peasants, coconut plantation workers and
small fisherfolk. Political power was in the hands of the few elite
families; political season after political season, these families
took turns winning the elections.
One walked the mountain trails to be confronted with the sad
images of massive poverty: peasant folks working the land with
limited tools, emaciated old people, malnourished children with
bloated stomachs, houses about to collapse, and roads that
were also the riverbeds.
A very idealistic young man would scream to the heavens and
ask why such a situation persisted? The peasants in the
isolated mountain villages and the fisherfolk at the coastal sitios
had their own perspective. Thus, they didn't have to scream to
the heavens; they were patient with the heavens. Despite their
dehumanization, they had joy, they had hope. It was one of the
ironies that took me a while to deal with.
At the different activities which we organized in line with setting
up GKKs, many of which took place in their lowly chapels, the
joy and hope erupted. They sang songs about Felimon and
Bol-anons. They danced the kuratsa and hoky-poky. They fell
on their knees to pray for God's intervention in the daily events
of their lives. They brought whatever food they had and we
shared them. These tasted very delicious because one was
hungry and was grateful for what was available.
Destiny
Going around the mountains and the seacoast of Mati,
immersing myself among the ordinary folks, I was hooked. I
knew this was going to be my lifetime vocation. I was convinced
this was my destiny. God had called me to serve the poor; but I
knew deep in my heart, that the poor were evangelizing me
instead.
To serve the masses sounded very appropriate during those
times of massive unrest throughout the country. My generation
was at the forefront of owning the slogan, and some of us took
the words quite seriously. Serving the masses included political
education or conscientization--the new word that became
fashionable among church circles then.
I remember the eyes of the peasants as we talked about justice
and liberation. I remember the beating of my heart when they
spoke about their dream of justice and liberation.
In the poblacion, I continued working with the youth, with
encouragement from Father Jack and the members of the parish
team. At that time, I lived in a house with three other pastoral
workers, namely, Sr. Myrna Francia, Leonor Sevilla and Jet
Birondo. This apartment was rented by the parish and we used
it also for meetings.
In setting up the theater group, we identified a number who
would like to join the theater group: students, out-of-school
youths, vendors in the market, teachers from the local schools
and members of the parish choir.
We had a creative dramatics workshop and then called
ourselves Mga Magdudulang Mayukmok (The Theater of the
Small Folk). We re-staged ''Unsay Kaugmaon sa atong Nasod,
Manang Takya?''
Martial law
Our first performance was scheduled at the plaza by the sea on
Sunday evening, just a week before martial law was declared.
The plaza was usually packed that time of the day so long as the
weather was fine. Its location was quite strategic; it was near the
port and the commercial section of the town.
One did not need to announce performances. Once there were
lights on the stage in the center of the plaza, people would flock.
That was how hungry they were for entertainment.
That week, there was already all kinds of rumor that Marcos was
going to declare martial law. Earlier, the writ of habeas corpus
was suspended.
Sen. Benigno Aquino's loud denunciations were on the radio
and
newspapers. We had communications from Davao City and the
Social Action Center in Tagum regarding possible scenarios.
Still, we were confident that there would be no martial law.
So we carried on as if democracy was going to be alive and well
for the next century. The military, however, was beginning to
flex its muscles. We were the first victims.
There must have been 5,000 people who circled the stage that
Sunday evening in the plaza when they knew that the
Magdudulang Mayukmok was going to present a play. We
began with the usual curtain-raisers, songs, poems and
speeches. By the time we were ready to stage the play, a squad
of soldiers interrupted my speech. They came onstage. Once
more, I remember the dialogue I had with the sergeant who lead
the squad:
Sergeant : Do you have a permit to use this stage?
Me : Yes, the mayor issued it this morning.
Sergeant : Even if you have a permit from the Mayor, you need
the permit from the military.
Me : But, Sergeant, President Marcos has not yet declared
martial law, so we need only the permit of the mayor.
Since we spoke in front of the microphone, the people heard this
conversation. The sergeant lost face and knew that he had no
choice but to leave the stage. He also realized that there was
nothing he could do to stop our performance. Naturally, our
performance that evening was intense and filled with passion.
|
|
|
|